Above: Cheerful submission to one’s enemies.
People who have an attitude, not of humiliated submission, but of cheerful, willing submission, represent a strange puzzle which doesn’t seem to fit human behavior. But we know it does happen. Black slaves took sides with their master against other masters, and had lively arguments about it. Kidnapping victims can experience Stockholm’s Syndrome. So it’s not entirely unknown, but these situations are rather extreme.
But in the past decades it seems that we are seeing a surge in cheerful submission from people who are not in extreme situations at all, but rather in every day life. Two examples which come to my mind are the Tea Party and funfeminism. Despite being politically distant, these two movements have a lot in common.
1. Complete and utter failure to identify the enemy.
The Tea Party and funfeminists are absolutely unable to identify their real enemies, the people who do them harm or wish to do them harm. Instead, they point to straw men opponents: the Tea Party rails against poor people and “immigrants,” who have little to no power in our society, instead of the CEOs and other economic agents who seek to exploit them; funfeminism rails against radfem and other ideologies that are against female exploitation, instead of attacking the men who seek to objectify them. In short, my enemies are my friends.
[Pornography icon Jenna] Jameson comes to a very different conclusion than Farley. She writes, “Though watching porn may seem degrading to some women, the fact is that it’s one of the few jobs for women where you can get to a certain level, look around, and feel so powerful, not just in the work environment but as a sexual being. So, fuck Gloria Steinem.” One has to wonder how she puts it together this way. If she feels so powerful as a sexual being, why can’t she watch her own sex scenes? If her work environment is so satisfying, why does she say that if she had a daughter, she would lock her in the house before she’d let her get involved in the sex industry? Why does she refer to her vagina as a “ding-ding”? I’m not sure any of this is Gloria Steinem’s fault.
Female Chauvinist Pigs, p183
In some cases, the very concept of exploitation and objectification is so outlandish or passé to them that they could not recognize any oppression anyway; in general I find that this incapacity of connecting actions with ethics is true of any status quo ideology, not just those two (indeed they must disconnect the two if they are to rationalize their beliefs at all).
Both cases of ignorance can be explained by games conditions. Tea Partiers are mostly working class stiffs competing for jobs and promotions, and it’s not in their interest to fight against the source of their meager power. Funfeminists, like most non-feminist women, compete for male attention and credibility to the male gaze, and fighting against the need for male attention would go counter to their objective.
2. Misdirected jealousy/admiration.
Misidentification of the enemy entails a misdirection of our emotions. Lying to ourselves is a full time job, and in order to prevent relapse, we necessarily have to reverse the flow of our emotions: our praise must stop going to the praiseworthy and instead go to that which helps us cover up the truth.
Funfems admire women who are amongst the most dispossessed people in our societies (strippers, porn actresses, prostitutes, trafficked children), and refuse to help them on the grounds that helping people is arrogant, while they are jealous of the made-up power of radfem to dictate policy. Tea Partiers are jealous of poor people and “immigrants” for attacking the economy, despite the fact that these people have no power to change the economy.
Even though they seem absurd and irrational on the face of it, these emotional connections serve the main purpose of helping them hide the truth from themselves. Tea Partiers could not hold the party line (no pun intended) if they sympathized with poor people, and funfems could not keep being funfems if they wanted to help “sex workers” instead of admiring them for their “power.” So they have to keep looking away in order to maintain their lie.
3. The enthusiastic pursuit of their own exploitation.
This is mostly a corollary of the previous two points: if they are unable to identify exploitation or objectification done against them, and ally with those who exploit or objectify them, then they will enthusiastically pursue their own exploitation or objectification in the name of their own “freedom.” In short, slavery is freedom.
The word “freedom” is always interesting to analyze. In this case, it means that one can support the dominant paradigm. But this is trivial, since supporting the dominant paradigm will never be opposed by one’s rulers; it is always heterodoxy which needs to be protected and which must be granted the freedom to exist.
One does not need the “freedom” to kowtow to the male gaze, since such “freedom” is by and large accepted (except when it comes to prostitution). One does not need the “freedom” to enter in capitalist work contracts or manufacture profits for one’s bosses, because doing this is expected and encouraged. This is why the “freedom” that these people preach is a pointless dead-end.
4. They want to work the system to effect change.
Because they think and operate within the status quo, funfems and Tea Partiers cannot imagine working outside the system. This would require them to reject their own exploitation which, as I’ve already pointed out, they cannot do because that would expose their lie.
So you get the strange spectacle of self-professed rebels, who take the name of a group which today would be seen as anarchists or worse, trying to elect people to office. You get the strange spectacle of self-styled feminists who promote “feminist” objectification (including so-called “feminist porn”) and promote male violence against women to be the result of a woman’s “choice.”
Obviously there are big differences between funfems and Tea Partiers in other areas; for instance, the former are usually liberals and the latter are usually conservatives (although in both cases they tend to be less authoritarian than their respective political ideologies). But they share the attributes of other people who have right intentions but are unable to identify what is in their interests.