The belief in “good porn” and “happy hookers.”

If you look hard enough, you can find a “good side” to pretty much anything; but morality is not a mathematical operation by which you can compensate for the infliction of harm with some act of charity. The example I like to give is that of a doctor who saves a patient’s life and then punches him while he’s in recovery. Saving a life doesn’t nullify the punch.

Christian sects like to flaunt their charitable activities as if it gave them moral credit. Many corporations also try to cover up their unsavory activities with charity. In general, anyone who has things to hide can use charity or some good cause as a cover for evil.

In general, people think that by pointing at a “good side” in something, they’ve somehow compensated for all the bad. You get the natalists who say “but there’s so much good in life, surely that compensates for the suffering.” But again, this is not a mathematical equation. Good and evil exist in their own right and do not cancel out.

In the realm of pornstitution advocacy, good is seen as canceling out bad, too. Take the rhetoric of “good pornography.” Why does it matter that there is such a thing as “good pornography”? However much there is of this animal, it is still dwarfed by “bad pornography.” It could only matter if the “good pornography” somehow countered the “bad pornography” and made pornography itself acceptable.

But now here’s a deeper problem, which strikes at the root of the concept of pornography. If we had criteria for what “good pornography” is, I would assume that it would include things like “this pornography was not a product of rape,” “this pornography was not a product of coercion” and “this pornography was made by people who set out to do work in pornography.”

Woman after woman coming out of the pornography industry testify that they were coerced into performing specific sexual acts, or even raped on set. We know that around half of prostituted women have been filmed for the purposes of producing pornography. We also know that “revenge porn” is a new trend on the Internet, and that private videos which appear to be completely consensual are being reposted without consent.

Given all these known facts, the only reasonable conclusion is that there is no guarantee whatsoever that any piece of pornography actually fulfills reasonable criteria for “good pornography”! And this means that “good pornography” is a nonstarter as a concept. If something cannot be determined to exist, then it is a purely theoretical entity and there’s no point in assuming its reality, let alone using it in an argument.

i don’t trust men who ask “but what about ______ kind of porn?” when i point out how rampant rape and abuse is in the porn industry…

anytime you reblog, like, or watch porn, you are taking a chance that what you are viewing is rape…

every instagram account that you follow run by a porn company (suicide girls, pornhub, brazzers, redtube, crash pad) statistically, has hired rapists and abusers who knowingly violated the contracts of the women signed to their companies. these companies are run by misogynists who don’t care about women and surprise! they hire men who don’t care about women.

It’s important to note that a majority of men are conditioning themselves to orgasm watching women potentially being raped or abused. And, reinforcing this, the inferiority of women is the primary (although not the only) message encoded in these videos. Pornography and macho culture encourage men to think of sex as a process of domination, and that there’s something wrong (feminized) with you if you don’t participate.

It’s also important to note that even corporations which are known for their softer and more unconventional approach to pornography, such as Crash Pad and Abby Winters, are guilty of unethical practices (such as hiring underage actresses and male rapists). While such corporations may be more trustworthy than the big pornographic producers, who oppose basic safety laws and operate in criminal conditions, they still cannot be trusted to produce ethical pornographic videos (if such a thing can exist).

The other stereotype is that of the “happy hooker.” It is stunning to compare the claims made about representatives for the pornography industry and the claims of ex-actresses after they leave the industry. It is also stunning to compare what is claimed about prostituted women (the “happy hooker” myth) and what ex-prostituted women say.

This stereotype has become so pervasive amongst liberal pornstitution advocates that they are applying it to child trafficking. The entry, believe it or not, contends that children who are trafficked into prostitution are not badly off:

Using ethnographic research from Atlantic City and New York City, Anthony Marcus, Chris Thomas, and Amber Horning find that underage sex workers have much more agency in their relationships with pimps than many assume, and that sex trafficking discourses may serve to further alienate them from organizations to assist them…

There are, of course, violent and otherwise abusive pimps: approximately 5 percent of the pimps in the pimp study described such an approach to pimping. Among the 14 percent of female sex workers in the New York Sex study who had pimps, we estimate that approximately 10–15 percent faced such systematic abuse. In Atlantic City we were able to identify three such relationships between a young sex worker and a pimp. These findings suggest that roughly 2 percent of all the sex workers whom we interviewed, across both cities, were in a relationship with a predominantly abusive, violent pimp.

Overall, though, we found a clear pattern of increasing, rather than decreasing, levels of young sex workers’ autonomy over time. As the sex workers in our survey became more experienced, more mature, and more accustomed to the dangers of customers and law enforcement, their pimp’s authority typically receded and a more equal relationship developed, or the sex worker simply left the pimp. Similarly, most of the pimps whom we met were realistic about the limits of their authority and did not want to lose the source of their livelihood. At all levels, pimps were constantly faced with the danger of being abandoned for another pimp, an escort agency, or independent work.

You will note that in all the studies presented, there is one obvious factor that is not discussed: whether these children were coerced into prostitution. All that is discussed is “how youth got initiated” into prostitution, with categories of answers such as “friend,” “pimp” and “homeless,” which do not actually indicate the “how.”

The topic of the article is how the narrative of “young prostituted women abused by pimps” should be replaced by something closer to the “happy hooker” narrative, with an extra dash of “agency” into the mix.

It does not matter at all how much “agency” prostituted children have. It does not matter at all how the pimps are affected. To be clear, I have nothing against fact-finding, but I object to the political spin based on “agency,” which is a made-up concept used to blame victims of systemic exploitation. To paint children who were trafficked into prostitution as worthy of being blamed is especially heinous. To portray their exploitation as a source of freedom is laughable.

But most importantly, buying an underage prostituted woman’s “services” is, well, rape. Calling them “sex workers” reinforces the liberal narrative of the “happy hooker” and obscures the fact that they are human beings who are raped on a daily basis.

1.) Referring to underaged sex trafficking victims as “underaged sex workers.” Especially if they are immigrants; then they are referred to as “(underaged) migrant sex workers.” I can’t believe this even needs to be said: If a prostitute is discovered to be a minor, that makes her a sex trafficking/rape victim, no matter what.

The fact is that 71% of prostituted women were physically assaulted, 89% want to leave but cannot, and 68% suffer from PTSD. Furthermore, 70% say they were sexually abused in childhood and that this abuse had some influence in their entry in prostitution. That is the reality of prostitution worldwide. Yes, there are “happy hookers,” but they do not represent the experience of a majority of women in prostitution. The narrative is broken.

Where are the liberals when ex-actresses come out and expose the coercion and rapes during shoots? Where are the liberals when ex-prostituted women tell us about their experiences? They either hide their heads and hope the evidence goes away, or they support organizations run by pornographic corporations and pimps.

6 thoughts on “The belief in “good porn” and “happy hookers.”

  1. Adam May 23, 2015 at 04:07 Reply

    “Personally, when it comes to rights, I think one of two things is true: I think either we have unlimited rights, or we have no rights at all. Personally, I lean toward unlimited rights – I feel, for instance, I have the right to do anything I please. But, if I do something you don’t like, I think you have the right to kill me. So where you gonna find a fairer fucking deal than that? So the next time some asshole says to you, “I have a right to my opinion,” you say, “Oh yeah? Well, I have a right to my opinion, and my opinion is that you have no right to your opinion.” Then shoot the fuck and walk away!” – George Carlin

  2. Independent Radical May 23, 2015 at 23:06 Reply

    I think liberals bring up “good pornography”: because they want to try to argue that all pornography can eventually be made into “good pornography”, but this view is totally ridiculous. The whole point of pornography is domination and degredation. If you are chasing power for the sake of power (which is what pornographers are doing), you will eventually run out of eager submissives and have to dominate someone who does not want to be dominated or indoctrinate someone (e.g. a child) into accepting domination.

    But hell, the dominant view within liberal feminism nowadays is that “child sex workers” are empowered. Unless someone stands up and challenges this fanaticism, paedophilia may well be legalised within my lifetime and then the only frontiers left for the “sexual liberation” movement will be the legalisation of public sex (which will result in forced exposure to sexual activities for the rest of us), the murder of women during sex (something that I expect the BDSM community to eventually fight for) and coercive sexual acts. I hope that sex positives will have the decency to stop before they reach those frontiers, but I don’t think they will.

    Liberals are always telling radicals that “power corrupts”, yet someone liberals fail to realise that this statement could just as easily apply to them and their movement (and in particular those who seek power as a means of achieving sexual arousal.) Radical leftists know that power corrupts (the point of a socialist revolutionary is to redistribute power rather than to concentrate it), but do sex liberals fully understand that reality? I don’t think so.

  3. Heretic May 25, 2015 at 19:58 Reply

    I appreciate the quote from my post!

    • Francois Tremblay May 26, 2015 at 00:20 Reply

      Hey no problem. It was a great point.

      I mean these people are the scum of the Earth! Am I right?

      • Heretic May 26, 2015 at 19:32 Reply

        Yeah, any doubts I had vanished when they started using ‘youth sex worker’ and expected to be taken seriously.

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