Does “transgender” make any more sense than “transracial”?

The case of Rachel Dolezal has put the concept of “transracial” at the forefront of people’s imaginations. Almost everyone has rejected it with laughter or disgust. It seems absurd to people that a person could claim to be of one race while actually being another. She has been quickly associated with blackface and minstrel shows for her behavior.

Self-identification was clearly rejected in this case: people do not care at all if she claims to “really” be a black person. But this is strange given that self-identification is the banner of the liberals, their rock. Where are all the liberals defending Dolezal’s “agency”? Why do they defend transgender people but not transracial people? Try as I may, I can’t come up with any other, non-circular, answer to that question than: because explicit racism is no longer acceptable, but explicit sexism still is. They care about black people’s integrity but they don’t give a shit about women’s integrity.

The challenge that this case has issued to trans theory is this: if a transracial person self-identifies as a different race, and a transgender person self-identifies as a different gender, and this is the only relevant fact in both cases, then why should we treat the latter any differently than the former? Why aren’t liberals treating transgender people like bigots and ridiculous clowns like they did Dolezal? Or treating transracial people with the respect they give transgender people, as in this satirical article?

Is it that race is somehow more “real” than gender? No, they are both social constructs. Although they are both constructed partially on the basis of biological observations, there is no biological reality behind either of these concepts: there is no more scientific evidence for the proposition that people of African descent are inherently lazy or violent than there is for the proposition that female humans are inherently emotional or bad at mathematics.

A trans theorist may argue that it’s sex we should be talking about, not gender, and that sex is a social construct. I’ve already debunked this latter brand of nonsense. In a great entry, Jonah Mix argued that self-identification makes even less sense for sex than it does for race. There are many more races than there are sexes, and there are far many more “biracial” people than intersex people; these are the two main criteria that trans theorists use to argue that sex is a construct and that we should respect people’s self-identification, and yet race fills the profile much more than sex.

I will add that you could replace “sex” with “gender” and still arrive at the same result. There are more races than there are genders (liberal make-believe genders notwithstanding), and there are far more “biracial” people than transgender people or non-binary genders from other cultures.

Is it that transwomen are “really” women “deep down” in their brain? I reject this position, because there’s no such thing as “being a woman” or “being a man” apart from the society that imposes it. I don’t dispute that some of these people have a very real issue (body dysphoria). At least, I think we should give them the benefit of the doubt. But why should we not also give the benefit of the doubt to Dolezal? Or does the concept of “body dysphoria” only extend to the genitals? That’s a pretty limited “body.” Why can’t Dolezal feel “deep down” that she’s really a black person?

The concept seems absurd, because it assumes that there is a “real race” in your brain somewhere that is dissociated from your ethnicity and actual body, disconnected from the reality of who they are. But that’s also what liberals say about transwomen (just replace “ethnicity” with “sex” and “race” with “gender”).

A long time ago, long before Rachel Dolezal, a kerfluffle was happening on tumblr about people (probably anti-SJW trolls, now that I think about it) identifying as trans-racial. Tumblr was up in arms about the issue, and I remember one post (probably long lost at this point) explaining how identifying as trans-racial was problematic because a white person hasn’t had the same lived experiences as a POC. “Yeah!” I said, “A white person hasn’t grown up experiencing racism! And besides, it’s really racist to say, ‘I like rap music and soul food, so I must be black’!”

But then I followed that line of thought. A trans woman hasn’t had the same lived experiences as a cis woman, I thought. She didn’t grow up experiencing misogyny. And isn’t it kind of sexist to say, “I like make-up and dresses, so I must be a woman”?

Trans theory is profoundly sexist, in that it reinforces genderist stereotypes (a child who loves pink must be a girl, a child who likes sports must be a boy, and so on) and demands that people self-identify as their “real gender.” This seems to be very hard for liberals to understand. However, they have no problem understanding how Dolezal “feeling black” on the basis of her liking of black culture and social activism (things which are much less offensive than the reasons behind men becoming transwomen) is racist.

Liberals are moral cowards who are perfectly willing to stab women in the back for the benefit of violent, entitled men. We already know this. The fact that they are not insane enough to believe in transracialism proves the sexist nature of their duplicity.

2 thoughts on “Does “transgender” make any more sense than “transracial”?

  1. Jenny December 21, 2015 at 07:21 Reply

    I LOVE THIS! Thank you for this article. It put my same thoughts into words :)

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