Ian Walsh discusses kindness as a social virtue and how policy should be based on it.
For a good world to exist, we must feel that other humans should be treated kindly simply because it is the right thing to do. We should be revolted by anyone going hungry, anyone being tortured, anyone being raped. The moment we think “They had it coming,” we’re on the wrong track. (Punishment is not the point, removing the ability of bad actors to continue to act badly is.)
And this principle needs to be extended to non-human life. We need to feel bad when animals are dying in large numbers and going extinct–bad enough to do something about it. We need to instinctively, by default, move to protect them. We should be as revolted by images of dolphins being slaughtered as we are by humans being slaughtered. If we kill for meat (and I eat meat), we should insist it be done humanely.
This must be based on values, principles, and identity, of feeling that humans and animals and even plants are all alive–and because they are alive, they must be treated with respect.
There are sound, pragmatic reasons for doing so; there are also sound moral reasons for doing so (read the Hidden Life of Trees). Anyone who doesn’t think most animals don’t feel pain, or don’t suffer, is on a profoundly unethical, immoral track.
This is the right thing to do, morally and pragmatically, and if we don’t figure out how to do it, we’re little better than bacteria that grow until they destroy their own environment and experience a great die-off.
Be kind. It creates the world you want to live in, and it may well save your life and the lives of those you claim to care about. By granting life the love you reserve only for a few, you give those few (and yourself, as it happens) their best chance at long life and prosperity–and grant it to your descendants as well.