DD/lg (daddy dom/little girl) is a subset of BDSM which consists of older men doting on, and having sex with, younger women (sometimes actual children) who display infantile behavior and dress like children. Here are some examples of pictures used by daddies or littles (as they are called) on their blogs:
Please note that I have not deliberately chosen the worst or most squeaky images. These are only a sampling taken from a short, arbitrary interval of time.
Many people have been accusing the men involved in DD/lg (the “daddies,” a term I will not use because of its squeakiness) of being pedophiles. The standard reply from BDSM proponents is that, like all BDSM, DD/lg is not actual abuse but simulated abuse. This, however, is as poor of an argument as people who argue that pornography is not “real.” Both arguments assume that any degree of artificiality whatsoever means that nothing is real, either in a movie or in a BDSM scene. And yet this is clearly not true: how could pornographic actresses be raped on set and how could subs experience “sub drop” if nothing is real?
BDSM is not a simulation, as a simulation implies some kind of analogous, but not equivalent, situation (e.g. the car, train, or airplane simulator, used with a keyboard or controller, is analogous for using a real car, train, or airplane, which have completely different controls). Being in a simulation is not the same kind of experience as actually doing the thing simulated. Pornography and BDSM are the same kind of thing as abuse (i.e. actions performed by human bodies onto other human bodies), they are merely “softer” forms of abuse (unless actual rape is performed).
For the dom, DD/lg is about the fetishism of, and fantasy about, sexual activities with children, implemented through adult women (and sometimes actual children). This is literally pedophilia. Advocates will strenuously argue that it cannot be pedophilia because it involves adult women, but that is irrelevant to the issue of sexual orientation and sexual disorders, which we evaluate by looking at a person’s sexual fantasies. A gay man in the closet may have sex with women, but that does not make him heterosexual. Many people have fetishes or kinks that they do not act upon, but that does not nullify their existence. The fact that a pedophile may have sex with adult women does not nullify his pedophilia. It is the sexual fantasies that make him a pedophile.
[A]geplay and ddlg can ONLY be understood in the context of child abuse. the entire point of it is to imitate and act out scenarios in which children are groomed, punished, and sexually abused by an adult– specifically by their fathers or other male relatives in the case of ddlg.
The standard defense of pedophilia nowadays is to argue that the pedophile is a good person as long as they don’t act on their desires. Pedophiles even argue that their basic restraint should be seen as noble. I cannot agree that not raping children is noble or makes one a good person. I would say it is a very basic duty we all have as citizens and human beings, and that fulfilling it merely makes you not pure evil. There is no reason to give cookies for it. A fetish is not a compulsion, but even if it was, it would only demonstrate that pedophiles are innately dangerous and unworthy of freedom, not that they are noble people. If I had any kind of destructive compulsion, I certainly wouldn’t brag about it, and the fact that some pedophiles do so inclines me to believe that they don’t really have the restraint they claim to have.
Pedophilia is not in itself childism, because it is a sexual desire, not a theory, but it lends itself easily to childism. After all, pedophilia, and DD/lg as an expression of pedophilia, is based on the objectification of children as sexual targets. I think the above images explain this well enough. The pedophile does not see children (or children seen through a substitute) as persons with their own values and desires, but as passive receptacles for their sexual desire. The DD/lg dynamic reproduces this by having women dress us like girls and roleplay innocence, a sense of play, and other psychological traits we usually attribute to children, and then having them be used sexually by men who pretend to be their father or another adult male figure. The “little” is at the mercy of the “daddy”‘s sexual desire, like how real children are at the mercy of their abusers (usually their father or other male family member).
Furthermore, it does so by appropriating the language and behaviors of childhood. I know the word “appropriation” is somewhat overused, but in this case it is particularly appropriate. There are many stories of girls who find themselves ashamed of saying the word “daddy” or having braids because of DD/lg participants using them for sexual purposes. This appropriation takes place over the Internet, when girls looking for typical childhood interests see keywords invaded by DD/lg images and messages. It has also been noted that men seem to enjoy sexualizing media meant for children, and DD/lg is a big part of that.
Because children are generally not aware of their existence as a social class, and children are generally not informed enough to formulate a critique of DD/lg or BDSM in general (although I do want to point out that this is not universally true, as some children do criticize DD/lg), it is easy for DD/lg proponents to speak over children and their needs. This is why I identify DD/lg as being particularly childist. DD/lg gives pedophiles an open space to formulate rationalizations for child abuse, rationalizations which can be used by real offenders, just like BDSM supports and abets rapists and violent abusers.
The tendency of modern pornography to infantilize women has been noted a long time ago. This infantilization is mostly used to impose rigorous fuckability standards on women. DD/lg is a whole different animal: it is not only used to control women but also to sexualize infancy itself, and to rationalize that sexualisation. Both represent dangers to girls and young women, but the danger that DD/lg may be used to make pedophilia respectable is crucially important, both from a feminist standpoint and from an anti-childist standpoint.